Sola Gratia (Grace Alone)
The Reformers also taught and proclaimed that salvation was by grace alone. Why is this sola so important? There are several reasons, but the main one is that it distinguishes the Gospel from every other religion on the face of the earth.
For the Gospel is the great proclamation that God saves men and women, not on the basis of anything that they have done, but by and through his grace alone.
Theologians, when comparing the Gospel to other religions, often distinguish it by saying the Gospel is monergistic rather than synergistic. When we talk about the differences between the two we are seeking to answer the question, “Who does what when it comes to salvation?” In a synergistic view of salvation, God is seen working with man to accomplish it; that is, both God and man bring something to the table. But in a monergistic view of salvation, God alone does the work when it comes to salvation.
I believe that this Sola of the Reformation, Sola Gratia strongly indicates salvation is totally monergistic—God alone works to accomplish it. That is exactly what the Apostle Paul says in perhaps the key text from Ephesians that defines our salvation:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8).
It is important to recognize that even those who hold a synergistic view of salvation (that God and man must work together in human redemption) teach that salvation is totally a gift of God’s grace. They would say that the grace which Paul speaks of is totally a gift given by God. Yet Paul seems to be saying more in this Scripture than that God makes salvation possible; indeed, he seems to be saying that even the faith we must have in order to be saved is a gift of God’s grace. In other words, faith is not something I must bring to the table but is given as a gift of God’s grace. This changes our view of salvation from a synergistic one to a monergistic one.
One of the reasons for the differences in views is the different ideas of the human condition before salvation which has an effect on how we even present the Gospel:
“One reason so many want to reject this important doctrine is that they do not want to accept what the Bible clearly teaches about the basic condition of human nature since the fall of Adam. The Bible says that our hearts are ‘deceitful’ and ‘desperately wicked’ (Jeremiah 17:9, NKJV) and that ‘there is none righteous, no not one; there is none that understands, there is none that seeks after God’ (Romans 3:10-11). Rather than acknowledge our total helplessness and hopelessness apart from the grace of God, most people want to believe that they have a role to play in their salvation. Western culture is so saturated with the idea that we are ‘masters of our own destiny’ and ‘captains of our souls’ that the idea we are without any hope apart from—and based solely on—the grace of God is foreign to our way of thinking. Sadly, it is also foreign to the way the gospel is often presented—as a plea to man to make a ‘decision for Christ’ rather than a command to ‘repent and believe.’ Such a presentation is based on the flawed and unbiblical idea that can be summarized by the saying, ‘Satan votes against you, God votes for you, and it is up to you to cast the deciding vote.’ So much that passes for evangelism training today has more in common with something from a book on salesmanship than it does the Bible, often using manipulative techniques to get someone to ‘make a decision’ that come right out of a salesmanship guide on how to “close the sale”.
Got Questions ,Why is sola gratia important?
We often sing the words blindly to John Newton’s classic hymn, “Amazing grace, how sweet the sound; that saved a wretch like me.” It is impossible to have a biblical view of salvation without first recognizing the depths of our wretchedness before we are regenerated. Failure to assess the damage of our fallenness and our view of salvation will be askew. Grace makes no sense unless we are radically unable to do anything about our condition.
But modern Westerners reject such an idea that due to our wretchedness we must radically depend on God to save us. Even many in the Church struggle with it as well. As a result, we view grace as something God gives to people who perform a certain act or attempt to do something. We’re not really wretches unable to perform for ourselves; we’re basically good with some impairment that can be rectified.
The good news though is that God gives us not what we deserve, but what his sovereign grace dictates. Grace is not given as a result of something we have done but based totally on what He has done through the work of his Son. In Luther’s day, the Catholic Church taught that salvation was a combination of both God’s grace and confidence in one’s own work which he or she brought to the table. Luther discovered by studying the Bible that salvation, from start to finish, is by grace alone through faith alone.
We must continue to proclaim God’s sovereign grace in our salvation. Only as we return to this biblical emphasis can we recover the power that changed medieval Europe and the world! May sola gratia be heard again in our pulpits, so a new generation rediscovers the power of the Gospel.
